Liar paradox
The liar paradox, attributed to the Greek philosopher Eubulides of Miletus who lived in the fourth century B.C, is the paradoxical statement
- I am lying now.
- This statement is false.
Even the conclusion that the statement is neither true nor false leads to a contradiction: the statement claims to be false, but isn't, so it claims a falsehood and is therefore false.
To avoid having a sentence refer to its own truth value, one can also construct the paradox
- The following sentence is true.
- The preceding sentence is false.
The proof of Gödel's incompleteness theorem essentially consists of a formally correct formulation of a variation of this paradox in the context of a sufficiently strong axiomatic system A:
- A proof exists in A that this sentence is false.
On the other hand, if there exists no proof in A of the statement either way, then no contradiction arises. The system A is called incomplete in this case: there exists a statement which can neither be proven nor disproven in A.
Similarly, by using the statement "No proof exists in A that this statement is true", we can see that in a consistent system there are statements that are "clearly" true, which cannot be proven to be so in A.
That A can be shown to be true if it is false and false if it is true has led some to conclude that it is neither true nor false. This has given rise to the following, strengthened version of the paradox:
- This statement is not true.
- This statement is only false.
Then there's Yablo's version of the paradox. Consider a list of sentences which is infinitely long in both directions. The sentences all say the same thing : All of the subsequent statements are false. Pick one statement at random. So it's true if all of the subsequent statements are false. But if all of the subsequent statements are false, then what they say is case: they say that all of the subsequent statements are false, and ex hyposthesi they are false. So like the liar, they're true if they're false and false if they're true, yet no propositions predicate falsity of themselves. This is sufficent to prove that the liar does not depend upon self reference.
Consider for a moment the opposite of the liar:
- This statement is true.