Carlos Castañeda
Carlos Castañeda (December 25, 1925 - April 27, 1998) was an American writer, primarily known for his Don Juan book series (12 books and many shorter works).He claimed to have been born in São Paulo, Brazil on Christmas Day in 1931, but immigration records show that he was born 6 years earlier in Cajamarca, Peru. He was educated at the University of California, Los Angeles (B.A 1962; Ph.D 1970).
In 1960, he met the Yaqui shaman Don Juan Matus, and learning from him, Castañeda wrote the partly autobiographical works for which he is known.
Notable works include:
- The Teachings of Don Juan: A Yaqui Way of Knowledge (1968)
- A Separate Reality (1971)
- Journey to Ixtlan (1972)
- Tales of Power (1975)
- The Second Ring of Power (1977)
- The Eagle's Gift (1981)
- The Fire from Within (1984)
- The Power of Silence (1987)
- The Art of Dreaming (1993)
- Magical Passes (1999)
- The Active Side of Infinity (1999)
- The Wheel of Time (2000)
Castañeda's works contain descriptions of paranormal experiences, several psychological techniques (such as neurolinguistic programming), Toltec magic rituals, shamanism and experiences with psychoactive drugs (e.g. peyote).
As Castañeda was very elusive, and because his works were taken up by young people at a time when mystical and shamanic traditions were in fashion, many professionals cast doubt on the authenticity of contents of his works. When he followed up The Teachings of Don Juan with a series of equally popular books, including A Separate Reality (1971) and Tales of Power (1975), even more questions were raised as to how much of his work was true anthropology and how much was his own creation.
Another way to read the books is as a sort of game, almost like a detective novel. Some of the material is likely to be true, some is likely to be fictional, and some of the events described probably appeared to be real at the time, but were actually hallucinations; it is up to the reader to decide which is which.
Criticism
Many critics doubt the existence of Don Juan, citing inconsistencies in Don Juan's personality across the books; flaws in the sequence of events in the books; the lack of correspondence between Don Juan's teachings and actual Yaqui Indian religious beliefs and practices; and Don Juan's not infrequent use of English colloquialisms and puns, even though he supposedly speaks no English. Many Castaneda supporters claim in turn that the actual existence per se of Don Juan is irrelevant, and the important matter is the themes that Don Juan presents.External Links
